WHILE many institutions collapsed during the Great Depression that began in 1929, one kind did rather well. During this leanest of times, the strictest, most authoritarian churches saw a surge in attendance.
This anomaly was documented in the early 1970s, but only now is science beginning to tell us why. It turns out that human beings have a natural inclination for religious belief, especially during hard times. Our brains effortlessly conjure up an imaginary world of spirits, gods and monsters, and the more insecure we feel, the harder it is to resist the pull of this supernatural world. It seems that our minds are finely tuned to believe in gods.
Religious ideas are common to all cultures: like language and music, they seem to be part of what it is to be human. Until recently, ...
Religion has been with us as long as there has been human civilization, if not longer. Conversely, for as long as there has been human civilization, religion has been a battleground, both real and theoretical. Even today we see it in fanatics killing those with whom they disagree or the advent of the so-called "new atheism." Too often lost in both the pervasiveness of religion and the commotion it can generate is the key question of its purpose.
At bottom, the one they provide in God's Brain is quite simple. Taking the position that any one religious belief or total lack thereof is immaterial to finding the answer, they conclude that the purpose of religion is to "brainsoothe." In other words, religion exists to help the brain deal with both internal and external stress and anxiety, something they call "brainpain."
Seeing religion as a coping mechanism for the brain to deal with anxiety, fear, and stress. They argue that the socialization, rituals and beliefs that make up religion help the brain alter itself, to "brainsoothe." To some extent, their contention turns religion into a self-sustaining system. "As oxygen is to air, guilt is to religion," they observe. Yet what is one way the brain copes with guilt? Through religious ritual, such as Catholic confession, and belief, such as the forgiveness of sins.
Do we create God or God creates us? How about the conscience and morality. We may feel off the path in life sometimes but we can promise to ourself to do a great things in life.